{"id":1636,"date":"2013-06-18T08:23:30","date_gmt":"2013-06-18T06:23:30","guid":{"rendered":"http:\/\/www.towfigh.net\/emanuel\/?p=1636"},"modified":"2020-12-31T02:25:28","modified_gmt":"2020-12-31T01:25:28","slug":"kolleg-studienstiftung","status":"publish","type":"post","link":"https:\/\/www.towfigh.net\/de\/lehre\/kolleg-studienstiftung.html","title":{"rendered":"Religion und Moral im Recht des postnationalen Staates"},"content":{"rendered":"<h2>\nReligion und Moral im Recht des postnationalen Staates:<br \/>\nEine Neubetrachtung aus verhaltenswissenschaftlicher Perspektive<\/p>\n<p>Gesellschaftswissenschaftliches Kolleg<br \/>\nder Studienstiftung 2013 &#8212; 2015<\/h2>\n<h3>Leitung<\/h3>\n<p>Dr. Emanuel Towfigh, Max Planck Institute for Research on Collective Goods, Bonn<br \/>\nProf. Dr. Stefan Magen, Lehrstuhl f\u00fcr \u00d6ffentliches Recht, Rechtsphilosophie und Rechts\u00f6konomik, Ruhr-Universit\u00e4t Bochum<\/p>\n<h3>Inhalt<\/h3>\n<p>Die Arbeitsgruppe interessiert sich aus rechtstheoretischer Sicht f\u00fcr die Funktionsweise und die au\u00dferrechtlichen Voraussetzungen von Recht im modernen Verfassungsstaat. Sie richtet sich an Juristen wie auch an interessierte Sozial- und Geisteswissenschaftler und fragt, was aktuelle Forschungen zu den verhaltenswissenschaftlichen Grundlagen von Gemeinsinn, Moral und Religiosit\u00e4t zu dieser Thematik beitragen k\u00f6nnen. Nach seinem rechtlichen Selbstverst\u00e4ndnis beschr\u00e4nkt sich der moderne Verfassungsstaat darauf, der individuellen Freiheitsentfaltung in einem pluralen Gemeinwesen \u00e4u\u00dfere Grenzen zu ziehen. Er distanziert sich von Religion und Moral, die als Schutzobjekt der individuellen Menschenrechte gegen den Staat in Stellung gebracht werden. Aber auch das s\u00e4kulare Konzept der Nation wird mit der Einbindung der Nationalstaaten in ein Netz supranationaler Bindungen als Bezugspunkt von Gemeinsinn und Solidarit\u00e4t in Frage gestellt.<\/p>\n<p>Diese Selbstdarstellung des Verfassungsstaats bietet m\u00f6glicherweise aber auch nur eine halbierte, aufs Rationale verk\u00fcrzte Sicht. So wurde etwa vertreten, die Menschenrechte verdankten ihre Karriere einer Sakralisierung des Menschen. M\u00f6glicherweise tragen implizite, moralische und religi\u00f6se Gehalte auch noch Weiteres zur Fundierung  des Verfassungsstaats bei. Eine solche, die intuitive oder emotionale Seite von Institutionen umfassende Sichtweise wird jedenfalls durch j\u00fcngere Forschungen in den empirischen Verhaltenswissenschaften greifbarer. Sie zeigen, wie Institutionen auch von moralisch und religi\u00f6s motivierten Verhaltensweisen getragen werden, die wiederum nicht unwesentlich von Emotionen, Intuitionen und impliziten Kognitionen beeinflusst werden. Welche Rolle diese \u2018nicht-rationalen\u2019 Seiten menschlichen Verhaltens f\u00fcr die Funktionsweise des modernen, staatlichen Rechts spielen, ist Thema der Arbeitsgruppe. Daf\u00fcr wollen wir uns einen \u00dcberblick \u00fcber die einschl\u00e4gige verhaltenswissenschaftliche Forschung verschaffen und an aktuellen Problemen er\u00f6rtern, was daraus f\u00fcr ein Verh\u00e4ltnis des postnationalen Verfassungsstaats zu Religion und Moral folgt.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Religion und Moral im Recht des postnationalen Staates: Eine Neubetrachtung aus verhaltenswissenschaftlicher Perspektive Gesellschaftswissenschaftliches Kolleg der Studienstiftung 2013 &#8212; 2015 Leitung Dr. Emanuel Towfigh, Max Planck Institute for Research on Collective Goods, Bonn Prof. Dr. Stefan Magen, Lehrstuhl f\u00fcr \u00d6ffentliches Recht, Rechtsphilosophie und Rechts\u00f6konomik, Ruhr-Universit\u00e4t Bochum Inhalt Die Arbeitsgruppe interessiert sich aus rechtstheoretischer Sicht f\u00fcr [&hellip;]<\/p>\n<div class='heateorSssClear'><\/div><div  class='heateor_sss_sharing_container heateor_sss_horizontal_sharing' 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